Posts

Pseudoarchaeology: A Wolf in Sheep's Clothing (Part 2)

Image
Kia ora, A couple of posts back I talked about what pseudoarchaeology was. As the combining form 'pseudo-' implies, it is essentially 'false archaeology'.  Pseudoarchaeological interpretations of the past are based on data that has been 'cherry-picked' (i.e. selectively sampled) to support a particular pre-determined conclusion. What's the harm in a bit of pseudoarchaeology?  The fact that pseudoarchaeology is intellectually dishonest, and widely perpetuates inaccurate information about the past is in itself a reason to challenge it.  The Ancient Astronaut 'theory', discussed in my earlier post , is one prominent example of pseudoarchaeology. It has gained a strong foothold in popular culture thanks to the hugely successful TV show Ancient Aliens, which in turn was inspired by an earlier outlet for the idea - Erich von Däniken's bestselling book, Chariots of the Gods? While these may just be a bit of a ( meme-worthy ) laugh to some, t...

Archaeological Methods - Zooarchaeology

Image
Kia ora, In my last post to this blog , I noted that one of the key differences between archaeological and pseudoarchaeological interpretations of the past is that established archaeological interpretations are the result of inductive reasoning  (i.e. conclusions are built from the 'bottom-up', based on (all) the available data), while pseudoarchaeological interpretations rely on data that has been selectively sampled to support the claims that are being made.  That's not to claim that archaeological interpretations are never wrong! But there is an important distinction that needs to be made between blatantly biased data selection and/or manipulation leading to incorrect interpretations (that is, pseudoarchaeology) and an interpretation that proves to be incorrect as a result of additional research and new data. Many areas of Oceania, for instance, are largely archaeological ' terra incognita ' (unknown land) and it is expected that as these areas are explored...

Pseudoarchaeology: A Wolf in Sheep's Clothing (Part 1)

Image
Kia ora, In light of the heightened profile of pseudoarchaeology in the popular media recently, I thought I would write a bit on this blog about what pseudoarchaeology actually is and why it's a bad thing.    What is pseudoarchaeology? Archaeology (as I have previously discussed in this blog ), is the study of past human societies through the material remains that those societies left behind. I have previously alluded to some of the careful  data gathering practices and analytical methods that have become widely established in the discipline  for very good reasons . Pseudo is a combining form meaning "false", "pretended", or "unreal", used in the formation of compound words such as pseudoarchaeology.   Pseudoarchaeological interpretations of the past are not based on these widely accepted data gathering practices and analytical methods, yet give the false impression of being so.    As noted by archaeologist  David S. Anderson ...

World War Archaeology

Kia ora, Today (25th April) is ANZAC Day (ANZAC is an acronym for Australian & New Zealand Army Corps), an official day of commemoration in New Zealand and Australia of the sacrifices made by our servicemen and women (past and present). The day itself is the anniversary of landings by the allied forces of the First World War on the beaches of the Gallipoli Peninsula, Turkey, in 1915.  As noted elsewhere :  "In the wider story of the First World War, the Gallipoli campaign made no large mark. The number of dead, although horrific, pales in comparison with the death toll in France and Belgium during the war. However, for New Zealand, along with Australia and Turkey, the Gallipoli campaign is often claimed to have played an important part in fostering a sense of national identity." It may surprise many to hear that archaeologists have been actively involved in the investigation of the campaigns of twentieth century wars. For example, some World War II archaeology that I...

The Year That Was: New Zealand Archaeology

"There's archaeology in New Zealand???" This is fairly typical of the response I get when I tell people that I work as an archaeologist in New Zealand. Strictly speaking, of course we have an archaeological record - people lived here in the past and as with all other places in the world where people have lived they left their mark on the landscape! Of course, one thing that New Zealand's human history lacks in comparison to other places in the world is a long antiquity - the present consensus amongst archaeologists that work in this country, based on the (credible!!) evidence available, is that people have lived here for less than 1000 years.  Although that may not sound particularly impressive to a layperson, to archaeologists working here New Zealand's archaeological record provides a rare opportunity on the global scale to study the processes of colonisation in a landscape previously untouched by humans at such high resolution. And what's more, a colon...

Motupore Island continued

Image
The following is a slightly edited version of a report I originally wrote for PAST, the newsletter of the Prehistoric Society , which provided me with some funding to attend the Motupore Island excavation in Papua New Guinea in 2016. This did not end up appearing in PAST, so I thought I would post it here. In June 2016 the University of Papua New Guinea (UPNG) ran an archaeological field school on Motupore Island, Papua New Guinea (PNG). Because my research as a graduate student at the University of Otago had looked at the archaeology of sites and regions thought to be linked to Motupore Island, I was invited to attend as an overseas student. A short report on the excavation follows.  Motupore Island in Bootless Bay is a small, waterless island located some 16km east of Port Moresby, the national capital of PNG. The island is about 800m long, 275m wide at its widest point, and rising to a maximum 61.4m above sea level. On the protected northern (shoreward) end of the island, a cu...